Part 8 of 12 · Marriage, Covenant, and Faithfulness
Reading the Whole Letter from Paul
Understand the setting of 1 Corinthians 7 without inventing missing facts.

“But every man hath his proper gift of God, one after this manner, and another after that.”
1 Corinthians 7:7 KJV excerpt
Read the full passages in the KJV
Read Scripture in context
Open each passage to read the complete assigned verses here. The links above also let you read the surrounding chapters.
1 Corinthians 5:9–13 KJV
9 I wrote unto you in an epistle not to company with fornicators:
10 Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
12 For what have I to do to judge them also that are without? do not ye judge them that are within?
13 But them that are without God judgeth. Therefore put away from among yourselves that wicked person.
Read in your Bible or open the passage ↗1 Corinthians 7:1–9 KJV
1 Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.
2 Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
3 Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.
4 The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.
5 Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
6 But I speak this by permission, and not of commandment.
7 For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
8 I say therefore to the unmarried and widows, It is good for them if they abide even as I.
9 But if they cannot contain, let them marry: for it is better to marry than to burn.
Read in your Bible or open the passage ↗1 Corinthians 7:25–35 KJV
25 Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.
26 I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
27 Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.
28 But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.
29 But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;
30 And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;
31 And they that use this world, as not abusing it: for the fashion of this world passeth away.
32 But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:
33 But he that is married careth for the things that are of the world, how he may please his wife.
34 There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
35 And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.
Read in your Bible or open the passage ↗1 Timothy 4:1–5 KJV
1 Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;
2 Speaking lies in hypocrisy; having their conscience seared with a hot iron;
3 Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.
4 For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:
5 For it is sanctified by the word of God and prayer.
Read in your Bible or open the passage ↗1 Corinthians 7:10–24 KJV
10 And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:
11 But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.
12 But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
13 And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.
14 For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
15 But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.
16 For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?
17 But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.
18 Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.
19 Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.
20 Let every man abide in the same calling wherein he was called.
21 Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.
22 For he that is called in the Lord, being a servant, is the Lord’s freeman: likewise also he that is called, being free, is Christ’s servant.
23 Ye are bought with a price; be not ye the servants of men.
24 Brethren, let every man, wherein he is called, therein abide with God.
Read in your Bible or open the passage ↗Colossians 2:20–23 KJV
20 Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,
21 (Touch not; taste not; handle not;
22 Which all are to perish with the using;) after the commandments and doctrines of men?
23 Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.
Read in your Bible or open the passage ↗Follow Paul’s changes of audience
First Corinthians 7:1 says Paul is responding to matters the church wrote about. Verse 8 turns to the unmarried and widows, verse 10 to the married, verse 12 to the remaining situation involving an unbelieving spouse, and verse 25 to virgins. These changes help us trace the argument. They also warn us against assuming that each sentence addresses precisely the same people and circumstances.
The missing Corinthian letter limits how confidently we can reconstruct the original questions. It does not make Paul’s surviving instructions unknowable or irrelevant. We can identify what he commands, the situations he expressly describes, and the qualifications he supplies. Uncertainty about the question cannot by itself prove an exception that his answer does not state.
The Lord’s command and Paul’s apostolic instruction
In verses 10–12 Paul distinguishes a command associated with the Lord’s teaching from his instruction about a situation not covered in the same way by that recorded teaching. Not I, but the Lord and I, not the Lord should not be turned into a division between authoritative Scripture and a disposable private opinion. In both sections Paul is giving instruction to the church.
Verses 1–7 address sexual relations with reciprocal responsibilities. Verse 5 speaks of an agreed period of abstinence, and verses 7–9 recognize different gifts and circumstances. Paul commends singleness without condemning marriage. First Timothy 4:1–5 condemns teaching that forbids marriage, but that condemnation does not automatically cancel specific restrictions on a particular marriage.
Keep the present distress within its proper scope
Verses 25–35 include Paul’s judgment in view of the present distress and his concern for undistracted service. He does not identify that distress precisely. We should not assert a particular famine or persecution as an established explanation. Nor should we assume the distress makes every command earlier in the chapter temporary. His encouragement, permissions, commands, and stated reasons need to be distinguished within the argument.
Answers within a conversation
First Corinthians 7:1 tells us that the Corinthians had written to Paul. We don’t possess their letter. First Corinthians 5:9 also refers to an earlier letter from Paul. This reminds us that we’re reading part of a larger conversation.
Some interpreters understand ‘It is good for a man not to touch a woman’ as a Corinthian statement Paul is quoting. Others read it as his own statement qualified by what follows. His discussion certainly addresses sexual relations, marriage, and singleness. A specific reconstruction of the missing questions remains an interpretation.
We shouldn’t assert that the Corinthians were followers of a developed Gnostic movement. We don’t need that claim to read the chapter. Paul’s own words give us enough to recognize concerns about abstinence and marriage.
Mutual responsibility and different gifts
Verses 3–5 address both spouses and discuss temporary abstinence by consent. This mutuality must be read alongside the commands to love and honor one another. It provides no permission to use pressure, threats, or force to obtain sexual activity. A marriage commitment doesn’t turn coercion into care.
Paul values singleness and recognizes different gifts. In verses 25–35, he refers to the present distress, the shortness of time, and undivided attention to the Lord. He doesn’t identify every detail of that distress. His concern for their circumstances helps us read his advice without assuming all of it is a universal command to avoid marriage.
Missing historical information calls for humility. It doesn’t cancel the clear instructions in the chapter. We need to consider those instructions directly in the next two lessons.
Reflect
Sit with the question
- What does Paul explicitly tell us about the correspondence?
- What details about the Corinthians’ questions are we reconstructing?
- How do mutual responsibility and differing gifts shape Paul’s discussion?
Practice
Take one faithful step
Read the whole of 1 Corinthians 7. Mark commands, concessions, stated reasons, and the different groups being addressed.
Pray
Bring it before God
Lord, teach me to distinguish what I know from what I’m assuming. Help me receive your Word with humility and respect for other people’s dignity. Amen.
Truth to carryMissing historical information calls for humility.